The second is its depiction of Pak Mei kung fu, a form of martial arts focused on practicality, which the nameless protagonist uses consistently throughout the game. The first is its recreation of fight scenes as seen in popular martial arts movies – but not the storytelling and character work also present in those films. Which means Sifu suffers from many of the same issues. The approach is akin to that of an homage like Quentin Tarantino’s Kill Bill duology. Notable setpieces that recall pivotal scenes in films like the Korean Oldboy (2003) and the Japanese Lady Snowblood (1979) are also present, both distinct styles from different storytelling cultures in their own right, but present in Sifu regardless. The Shaw Brothers films of the 1970s and 80s, as well as the many works from China and Hong Kong influenced by them, are the main stylistic touchpoints, but not the only ones. Telling an uncomplicated tale of a young kung fu practitioner who dedicates their life to avenging the death of their teacher, the gauntlet they face and the numerous foes they dispatch is the main drawcard. I am now a Buddhist monk, training to be a Lama so that I can create even more powerful spaces for deep transformation.Wearing its influences on its sleeve, Sifu – a Chinese/Cantonese term commonly used to refer to teachers and other respected workers – aims to be an homage to the iconic martial arts movies of the 20th century. I became even more passionate about cultivating Healing Kung Fu as a space where folks can navigate issues of oppression, systemic racism, and anti-gayness so that they can feel more empowered in their bodies and in their lives. #SIFU KUNG FU HOW TO#I realized I was destined to go public with teachings and create a safe space for queer folks and people of color to learn how to find their inner peace and heal themselves. I travelled, performed, and refined the Healing Kung Fu modality before competing in the Gay Olympics in Paris where I had a spiritual awakening. I then moved to New York to obtain a Masters in Spiritual Psychology from Columbia University and created a framework that integrated spiritual healing, psychology, and my Kung Fu practice. by night, I was sharing tea and training with various Kung Fu masters. By day, I taught people how to develop their emotional and spiritual intelligence. In college, I earned a scholarship that sent me to China where I ended up living for over four years. I diligently trained, competed in tournaments, and earned my black sash in record time. There in the studio, I felt accepted and was encouraged to embrace my spiritual side which I had gotten closely in touch with. The team wasn't a safe space for me as a gay teenager, so I left and began training in Kung Fu. I took action to protect my heath by changing my diet and joining the wrestling team hoping for a better future. Once my classmates saw me more calm, some started to bully me for being overweight and feminine.įor years I felt worthless, unloveable, and weak. I began learning how to meditate around age 10 to help me deal with the anxiety I was facing around my stutter.
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